Monthly Archives: June 2014

The Real Presence of our Lord in the Psalms

All Bible references are from the Douay-Rheims Bible unless indicated

As Catholics we can often find ourselves living out Scriptural prophecy, even while not yet recognizing our actions with the same. A perfect example is the Rosary, as Mary prophesized this devotion in Luke 1:48: Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed.

We live in a time of confusion regarding the meaning of God’s kingdom on earth and whether our Lord’s physical reign is due. What Christian would deny that the Old Testament has prophecies about this reign in the flesh. Where is Jesus now? What about the Psalms? Are there any prophecies here that we as Catholics are or at least should believe and be living out now? The following passages are helpful in meditating on as prophecies of the Real Presence of our Lord in the tabernacle. There are probably others. Keep in mind David often talks about an inheritance from God for future generations. Italics are for emphasis. Comments are in brackets [].

Psalm 5

1 Unto the end, for her that obtaineth the inheritance. A psalm of David. 2 Give ear, O Lord, to my words, understand my cry. 3 Hearken to the voice of my prayer, O my King and my God. 4 For to thee will I pray: O Lord, in the morning thou shalt hear my voice. 5 In the morning I will stand before thee, and will see: because thou art not a God that willest iniquity…

8 But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear. 9 Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight. 10 For there is no truth in their mouth; their heart is vain.

Psalm 15

…5 The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me…

11 Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end.

“Come to you all of you who are weary and find life burdensome and I will refresh you” (Mt 11:28)

Psalm 16

…15 But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear.
Jerusalem Bible translation:
… 15 For me the reward of virtue is to see your face, and, on walking, to gaze my fill on your likeness.

“When you look at the crucifix, you understand how much Jesus loved you. When you look at the Sacred Host you understand how much Jesus loves your now.” Blessed Mother Theresa.

Psalm 17

…7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.

[CCC:1378 Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. “The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.”]

Psalm 19

…May the Lord hear thee in the day of tribulation: may the name of the God of Jacob protect thee. 3 May he send thee help from the sanctuary: and defend thee out of Sion.

Psalm 25

…6 I will wash my hands among the innocent; and will compass thy altar, O Lord: 7 That I may hear the voice of thy praise: and tell of all thy wondrous works. 8 I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.

Psalm 26

…4 One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple. 5 For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.

6 He hath exalted me upon a rock: and now he hath lifted up my head above my enemies. I have gone round, and have offered up in his tabernacle a sacrifice of jubilation: I will sing, and recite a psalm to the Lord.

[Note that Jesus was sacrificed on the rock of Calvary, suggesting that this prophecy is of His sacrifice to the Father to reside in the tabernacles of the world]

Psalm 59

…4 Thou hast moved the earth, and hast troubled it (Jerusalem Bible: You have made the earth tremble, torn it apart. [A reference to the earthquake at the end of Jesus’ sacrifice?]: heal thou the breaches thereof, for it has been moved. 5 Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.

Psalm 60

…3 To thee have I cried from the ends of the earth: when my heart was in anguish, thou hast exalted me on a rock. Thou hast conducted me; 4 For thou hast been my hope; a tower of strength against the face of the enemy. 5 In thy tabernacle I shall dwell for ever: I shall be protected under the covert of thy wings.

[Note here again we have a clear reference: a time of tremendous trial which at its culmination, Jesus is transformed to reside in the tabernacle forever!]

Psalm 62

…2 O God, my God, to thee do I watch at break of day. For thee my soul hath thirsted; for thee my flesh, O how many ways! 3 In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory..

CCC 1418 Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. “To visit the Blessed Sacrament is . . . a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (Paul VI, MF 66).

Psalm 64

…5 Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple.

Psalm 71

…15 And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day. Jerusalem Bible translation: Prayer will be offered for him constantly, blessings invoked on him all day long.

“Let us be generous with our time in going to meet him in adoration and in contemplation… May our adoration never cease.” Pope John Paul II.

 

Psalm 77

…69 And he built his sanctuary as of unicorns, in the land which he founded for ever.

[The reference to unicorns is generally meant to signify firmness].

 

Psalm 83

1 Unto the end, for the winepresses, a psalm for the sons of Core. 2 How lovely are thy tabernacles, O Lord of host! 3 My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God. 4 For the sparrow hath found herself a house, and the turtle a nest for herself where she may lay her young ones: Thy altars, O Lord of hosts, my king and my God. 5 Blessed are they that dwell in thy house, O Lord: they shall praise thee for ever and ever.

[Be convinced that this is not what nature has formed, but what the blessing has consecrated. The power of the blessing prevails over that of nature, because by the blessing nature itself is changed. . . . Could not Christ’s word, which can make from nothing what did not exist, change existing things into what they were not before? It is no less a feat to give things their original nature than to change their nature. St Ambrose].

Psalm 94

1 Come let us praise the Lord with joy: let us joyfully sing to God our saviour. 2 Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms

[Relatively few people had access to the Presence of the Lord in the old Testament. Could this be a prophecy for our time?]

6 Come let us adore and fall down: and weep before the Lord that made us. 7 For he is the Lord our God: and we are the people of his pasture and the sheep of his hand.

 

Psalm 133

1 Behold now bless ye the Lord, all ye servants of the Lord: Who stand in the house of the Lord, in the courts of the house of our God. 2 In the nights lift up your hands to the holy places, and bless ye the Lord.

Psalm 137

1 I will praise thee, O lord, with my whole heart: for thou hast heard the words of my mouth. I will sing praise to thee in the sight of his angels: 2 I will worship towards thy holy temple, and I will give glory to thy name.

Psalm 150

1 Praise ye the Lord in his holy places: praise ye him in the firmament of his power.

“I have a burning thirst to be honored by men in the Blessed Sacrament” St. Margaret Mary Alocoque.

 

 

 

 

 

 

 

PEACE BE WITH YOU AND THE FIRST SUNDAY MASS

 

For those Christians among us who attend weekly Sunday Mass or Divine Liturgy, do you ever wonder when the first Sunday Mass or Liturgy was celebrated? Did the early Church record the day when it was first celebrated? It seems not to have been recorded in any log or ledger that anybody talks about. One would think that the first time our weekly Mass happened would be documented somehow. I will propose that this is. In scripture. And how may surprise you, as well as help you witness to those that question the practice as unscriptual or even question the move of the Lord’s day from Saturday to the first day of the week: Sunday.

Let’s begin with the recounting of the resurrection in scripture [my comments are in brackets; scripture references are from the Revised Standard Version Catholic Edition but any version can be used for this discussion]:

Matthew 28:1

Now after the Sabbath, toward the dawn of the first day of the week [Sunday], Mary Magdalene and the other Mary went to see the sepulcher.

Mark 16:2

And very early on the first day of the week [Sunday], they went to the tomb when the sun had risen.

John 20

1 Now on the first day of the week [Sunday] Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb…

19 On the evening of that day, the first day of the week [Sunday], the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you…[The reader familiar with the Liturgy, should recognize this as the greeting from the priest at the beginning of the Mass.]

26 Eight days later [Sunday], his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.”

Luke 24

But on the first day of the week [Sunday], at early dawn, they went to the tomb, taking the spices which they had prepared. 2 And they found the stone rolled away from the tomb,…13 That very day [Sunday] two of them were going to a village named Emma′us, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. ..27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. … 30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. 31 And their eyes were opened and they recognized him; and he vanished out of their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” 33 And they rose that same hour [still Sunday] and returned to Jerusalem; and they found the eleven gathered together and those who were with them, 34 who said, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

36 As they were saying this [still Sunday], Jesus himself stood among them, and said to them, “Peace to you.”37 But they were startled and frightened, and supposed that they saw a spirit. 38 …41 And while they still disbelieved for joy, and wondered, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.

… 48 You are witnesses of these things. 49 And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high.”

We then find that this Sunday practice continues after the ascension via the apostles:

Acts 2:41-43

41 So those who received his word were baptized, and there were added that day about three thousand souls. 42 And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

1 Corinthians 10:15-17

15 I speak as to sensible men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.

Acts 20:

7 On the first day of the week[Sunday], when we were gathered together to break bread,Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight. 8 There were many lights in the upper chamber where we were gathered.

1 Corinthians 16:1-3

16 Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week [Sunday], each of you is to put something aside and store it up, as he may prosper, …

1 Corinthians

20 When you meet together, it is not the Lord’s supper that you eat.

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

So we can summarize a pattern of the post-resurrection story as follows. Jesus appears to his disciples in the context of a meal on Sundays, often with the greeting “Peace be with you”. He appears with his glorified wounds. This is the same presentation and context of the timeless Sunday liturgy. The first Mass was then on Resurrection Sunday. The second, one week later, and so on, until His ascension to the Father. During this time He no doubt enlightens the apostles on this practice, who then continue the practice on Sunday’s after the ascension, until this day. They stand in His place, to offer the meal.

Could this be one of several layered meanings to Jesus’ encounter with Mary Magdalene at the tomb:

John 20 15 Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rab-bo′ni!” (which means Teacher). 17 Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.”

In His answer, is Jesus is stating that the opportunity for those who seek him to physical hold, consume, love, and adore Him will come after He ascends to Father, after which He Himself, in the consecrated meal, will be physically offered by the apostles (priests) to the faithful more universally?

This is also demonstrated in the John 21’s recounting of Jesus’ encounter with the apostles on the beach. He calls them ashore, feeds them, and instructs them (Peter) to then feed His sheep if he loves Him:

12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” …

In a remarkable consistency, the feeding of the multitudes also alludes to the commission for the apostles to feed the sheep after Jesus’ resurrection. The apostles distribute the meals. Then Jesus instructs them to leave while He visits the crowd. Jesus then walks on water to catch up with the apostles:

Matthew 14 22 Then he made the disciples get into the boat and go before him to the other side, while he [Jesus] dismissed the crowds…25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out for fear.

The walking on the water can symbolize the resurrected Jesus. A stretch? Maybe, but look at how the apostles react when the resurrected Jesus appears to them in the upper room :

Luke 24 36 As they were saying this, Jesus himself stood among them, and said to them, “Peace to you.”37 But they were startled and frightened, and supposed that they saw a spirit.

There you have it. The Sunday Mass is alluded to in the in the narrative of the gospel. It begins on resurrection Sunday and Sundays after that with Jesus present before the ascension, and continues to this day on Sundays after He ascended into heaven.

 

Peace be with you.

 

KAL2

 

Azar