Making the sign of the the Cross over your head with the Cross, say:
Let God arise and let his enemies be scattered; and let those who hate Him flee before His Presence. As smoke vanishes, so let them vanish; and as wax melts before the fire, so let the demons perish before the presence of those who love God and who sign themselves with the sign of the Cross and say in gladness: Hail, most precious and life-giving Cross, for You drive away the demons by the power of our Lord Jesus Christ who was crucified on You and who went down to Hell and trampled on the power of the devil and gave us You, His Venerable Cross, for driving away all enemies. O Most precious and life-giving Cross of the Lord, help me, with our Holy Lady, the Virgin Mother of God and with all the Saints throughout the ages. Amen
The war between first-born brothers is from the ages, beginning with Abel and Cain (Genesis 4). It is ongoing. A war was even apparent in the womb of Rebekah as Jacob grabs Esau’s heel (Genesis 25:26). The title and blessing of first born in this chapter was forfeited by shallowness first and then stolen through deception (Genesis 27). An often despised story, but nonetheless leading to Christ the Messiah.
Why did God keep silent? Or did He? Did He not confront the birthright thief as the Angel of God resulting in a handicap (Genesis 32) for him and a reminder for us of his deception? And until when?
Romans 3:25. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate His righteousness, because in His forbearance He had left the sins committed beforehand unpunished. 26 He did it to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
1 Corinthians: 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that NO ONE may boast before Him.
If the Messiah came from Esau’s first-born birthright, one might be weakly able to say His descendants could boast. But descendants of Jacob’s deception could not. We are justified by Christ, not His lineage.
Hebrews 12:22-24. What you have come to is Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a ‘first-born son’ and a citizen of heaven. You have come to God himself, the supreme Judge, and been placed with spirits of the saints who have been made perfect; and to Jesus, the mediator who brings a new covenant and a blood for purification which pleads more insistently than Abel’s.
Troparion of Saint James
O Holy James, as a disciple of the Lord, you received the Gospel. As a martyr, you displayed an unyielding will. As a brother of God, you have special power with Him. As a hierarch, you have the right of intercession. Intercede therefore with Christ God that He may save our souls.
On the night of Jesus’ betrayal, a small army of soldiers appeared in a disproportional display of force against the King of Kings, Himself unarmed and ready to offer the Eternal life-giving sacrifice for mankind.
John 3 : Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. [Douay-Rheims]
Why would Providence allow this disproportionate display of force right before His sacrifice for mankind? Could this be to articulate the only means to end the warring ways of nations, against the innocent and defenseless. Indeed His response to Peter’s not unreasonable reaction to the situation of attempting to defend Him speaks across time:
10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear.
11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?
Hereby Jesus tells the true and only way for wars to be avoided so that the innocent need not even take up their sword to defend themselves. Namely it is His offering from the cross, His flesh and blood from the cross in the Mass and Divine Liturgy, the Sacraments, that is the remedy for avoiding war.
This is why the Virgin Mother’s apparitions of Fatima occurred to remind the faithful of the means to avoid World War I and then World War II. This is why the principalities of the world had to attack the priesthood before forcing the Iraq war on nations. This why the orchestrated pandemic had to limit the offering of the Divine Sacrifice in preparation for the war looming on our doorstep in current times, even to the point of canceling the Easter celebrations all over the word in 2020.
The remedy is so simple.
And lest anyone think that Jesus’ declaration to Peter to put away his sword was in anyway a message to deny the right to self defense, as the cowardly media and propagators of wars would have you believe. Think again. Because that would mean that Jesus, God in the flesh, must have “forgotten” to tell Peter or anyone of His disciples to put away his open carry during the three years they might have carried it during His public ministry.
Judith 16
“Begin a song to my God with tambourines; sing to my Lord with cymbals. Raise to him a new psalm; exalt him and call upon his name. For the Lord is a God who crushes wars; he sets up his camp among his people; he delivered me from the hands of my pursuers.
Whether or not one feels we are entering into the apocalypse before Christ’s final coming, we can see how the Church, the Bride of Christ, is lured into the beast of the end times. The beast is the system that can usher in the Anti-Christ. The method is exactly that, an incorporation. In this case a tax entity. God can do no wrong and no evil can overwhelm without disobeying God. So God must have the Word that protects against evil. Certainly the unfaithfulness of the shepherds on issues of morality is at the core, but the lure of incorporation and consolidation of the Church into the beast may be related to disobeying another, if not command, then at least, a suggestion Christ directly made to the Apostles. Pay your taxes.
The Church teaches rightly that we should pay our taxes. But why don’t they pay their share? Only the defrauded can recognize the fraud. Tax structures have the potential to create an illusion of a moral code, a self-deluded perception that we are okay. In the code of governments, Al Capone was a tax-evader, not a murderer or illicit business operator. In the code of governments, natural immunity does not exist, only immunity from regular vaccinations
Look carefully at the words of our Lord in the following Matthew passage.
Matthew 17: 23 And when they were come to Capharnaum, they that received the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas? 24 He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers? 25 And he said: Of strangers. Jesus said to him: Then the children are free.26 But that we may not scandalize them…thou shalt find a stater: take that, and give it to them for me and thee.
Jesus is stating the arbitrary nature of the tax and addressing His bride directly, He says pay it. He is saying that by not paying it, she (His Bride) becomes like the children of the kings of the earth, not of His Kingship.
Does the Church have to go underground for us to realize this? Christ is directly addressing the concept of a tax exemption here. It is time to grow up. If we want history to continue.
Christ the King Icon in Maaloula Syria
Kontakion of Saint Matthew
When you renounced the instruments of a tax-collector, to choose those of justice, you became an excellent merchant, rich in Divine Wisdom. You preached the Word of Truth, and you exhort us to be always ready by your vivid description of the last judgment.
This post is about the illusion of power, or actual power, exhibited by the world in contrast to God’s Love or the Gospel of the Kingdom of God. The worldly kingdom perpetually tries to present itself as a replacement of reality, which is of course God. The natural world is an instantiation of God’ s reality, to use the terminology of object oriented programming. One of the ways our current age tries to replace God is through vaccines. Without refuting some role of vaccines in medicine, we can show that this industry is disfigured, for the sake of that illusion of power.
It’s as if we are under a curse with COVID. More with the world’s reaction to it rather than the virus itself. A world gone mad. The disease has no where near the morbidity that warrants the responses. And the mortality rates have been based on dying with the virus, rather than from the virus. The response has become a symbol, a religion. Without recognizing God more deeply, the world is entering into a war of responses to the virus, so that the winner will be the “best” responder, instead of addressing the fraud itself. This urgency towards stupidity has been witnessed in our recent times with 9/11. The world went into a mode of responses rather than address the fraud itself. These responses became permanent. Pointing out the fraud is always met with an accusation that we are denying the event, that 9/11 did not happen or that the virus does not exist. But the fraud is in the shallow analysis and the emphasis on pre-selected responses.
A large red flag has been available for us to see that this was coming. By this we mean a distorted and abusive emphasis on vaccines. This red flag is the widespread vaccination of newborns for Hepatitis B, a disease predominantly of prostitutes and IV drug abusers. This has been administered reflexively without any individual scrutiny for decades now. Every physician learns in medical school that newborns have effectively no ability to illicit an immune response, including to a vaccine, having only the undeveloped tools to do so later in life. Otherwise mother and baby would be at war with each other. This article summarizes this: Two immune systems, one body. Incredulously, after a detailed presentation of the science, the article spends a few sentences at the end still recommending the vaccine, and using allegory rather than any science. We know that the baby can’t handle the vaccine in any constructive way, but they still should get it. What’s another baby cry? This happens in fact before the mother can even hold the baby.
This is about power. The state simply wants their mark on every new human being surviving the abortion industry. It’s the state’s “baptism”. How can this be anything else? Enabled by a payment scheme of some kind, like we have had with the flu shot for years now. I don’t even blame the health care workers. There is large void in our soul, made vacant by lack of any piety or appreciation of the Divine. So that after a science is established, a thin veneer of logic crosses the line into a tyranny and people swarm to it, thinking that they will become safe. Medicine by mob rule.
Another huge red flag about COVID-19 has been the gross denial of prior art regarding the virus and the proposed vaccines. Large volumes of studies on treatments, nutritional aids, and cautions on the start of the vaccinations were systematically ignored. Pubmed is an online searchable database for the medical community and even cursory searches show thorough research. Here are two examples: 1, 2. Even if these other studies prove to be wrong, ignoring them from the start is not how real scientists and doctors function. Combine this with the fact that coronaviruses have been tweaked and patented in the last few years, you will know who you are dealing with. This is an attempt at embedding a modern technological scrutiny on a mild co-factor in the causes of death that has been in existence for thousands of years.
God’s mercy is always available for the living. We all need to forgive ourselves for this. But even in a world where human pride prevents us from admitting a fraud we have bought into, history will move on. In the scenario where we never admit the fraud, the best responder will still win. That responder will be the one who also moves on, even with a placebo vaccine of normal saline.
This post is not about whether the consecration of Russia to the Immaculate Heart has been sufficiently done as instructed by the Virgin Mother of God in the early 20th Century. I believe the declarations and suggestions of the Latin Church leadership that it has. I could be wrong. I would think that there would be nothing wrong with a repeated or more formalized consecration now. Maybe to be more sure? It can’t hurt.
Instead this post is about a more encompassing historical perspective for the consecration, its meaning for the reign of Christ the King and with perhaps an unexpected conclusion. Asking for the reader’s patience through what could be perceived as a disjointed and even superficial discourse, we will suggest at the end that a solution of our times may be a practical agreed upon footnote from the Council of Nicaea, in the 4th Century.
Certainly we know that the evils of communism began with and were spread by the Soviet Union. Our Lady of Fatima spoke of this danger for the whole world. However there is a meaning that has its roots in ancient times and echoes throughout history. It has all to do with the tug of war between secular man’s power, represented by an expanding government, even to take captive the soul, and God’s Kingdom of Love.
The Request for an Earthly King
A beginning point is when the ancient Israelites complained to God for a worldly kingdom. The passages speak for themselves:
1 Samuel 8: 7 And the Lord told him [Samuel]: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected Me as their king. …9 Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”…11 He [Samuel] said, “…17 … and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”
The Kingdom of Heaven Established
Christ the King Icon Maaloula Syria
Now fast forward to after the Resurrection of Christ, the Acts of the Apostles and the early centuries that followed. Christianity was rapidly expanding east and west. A peculiar event however recorded in the Acts of the Apostles gives one pause:
Acts 16: 6 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8 So they passed by Mysia and went down to Troas. 9 During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.”
St. Paul
With repeated emphasis and with outward geographical meaning [look up the locations of those regions], God directly intervenes in shifting the emphasis of the evangelization from east to west, directing Paul’s zeal. Although ultimately a mystery, a logical reason for this is the destined location for Primacy of Peter in Rome, the capital of the Roman empire. Also, within the organizational backdrop of the Roman Empire, a council can convene to create statements of doctrinal orthodoxy for the whole of Christendom, for all the churches in the orbit of the empire. Here we see the benevolence of God who does not put His Kingdom at odds with government. Rather He proposes a marriage with government through conversion of the hearts of peoples who understand His Kingship present among them.
The First Ecumenical Council
Council of Nicaea
The first such ecumenical council occurred in Nicaea in AD 325. The primary focus of this council was the defense against Arianism, which denied the full Divinity and full humanity of Christ. God’s Kingship has been established and in harmony with cultures, nationhood, and sovereignty. This dual nature of Christ, is also directly stated with the title of Mother of God, since God, taking the nature of man, must have a mother. In fact this title would have to be defended a few years later at the Council of Ephesus (431 AD).
The Parable of the Weeds
Our next point has to do with workers of deception that latch on the blessings that God gives man in constructing a just civilization, trying to replace it with a purely worldly governance that dominates rather than frees. Everyone benefits from the presence of Christianity, but there are those, among whom are Christians, who with time forget the grace of God. And there are those outside Christianity that build empires on the backs of the workers of God’s Kingdom. The betrayal of the doctrine of the dual nature of Christ defined at the Council of Nicaea has been presented here in a prior post. Although our Lord may have been referring to a different specific point in time, His parable of the weeds, reminds one of this kind of betrayal:
Matthew 13:24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ 28 “‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
Readers can familiarize themselves with history between the time of the First Ecumenical Council with Emperor Constantine, who was at the Council, and the rise and fall of his nephew Emperor Julian the Apostate. Julian represented the return to paganism for the empire as the Arian heresy spread and became the dominant theology amongst the bishops. From the fall of Julian, the fragmentation of the empire began, bloated from corruption, top heavy, heterodox, and mired by foreign entanglements. The fall of the empire is a type of a “time of harvest” from Jesus’ parable. The building of a worldly government always entails moral decay on a personal level, breakdown of families, loss of sovereignty, and foreign wars. This should remind us of our present time.
The Mother of All Heresies and the Mother of All Councils
Pantocrator Icon
In denying the Divinity and humanity of Jesus, Arianism opens up the historical figure of Jesus to all sorts of interpretations, such as that of Islam who describes Him as only a human prophet. Heterodox (errant) teachings also explode. This is touched on in our prior post. One can think of the First Council then as where Christ’s Kingship was defined for all of history just as the heresy that it countered was one from which all errors emanated. Future councils can then be thought of addressing corollaries of orthodoxy just as the heresies they fought are variants of Arianism. This is the implicit or stated position of the present day Orthodox Churches not in communion with the Roman Church, who were, nonetheless present at the Council of Nicaea via Apostolic succession. These were the eastern Churches in the orbit of the empire at that time. The future councils that followed then were increasingly concerning the Roman Church, eventually to counter the more specific and western cultural errors of the second millennium, such as those from which emerged with protestantism, moral relativism, modernism, and the like. For the smaller and more regional Orthodox Churches, these councils seem unimportant. The Latin Church, or See of Peter, headed by the Pope, is in this interpretation the spearhead of Christianity. Where the devil concentrates his attacks in history. Without this perspective, we find ourselves arguing over the differences in titles like of the Immaculate Conception and the title All-Pure which pervades the eastern liturgy.
A Timeline Overview of a Slow Schism and Isolation Starting after the Council of Nicaea
Russian Mary Icon
Most scholars put the final break between the Roman Catholic Church and Eastern Orthodox Churches at the formal schism of 1054. Until that time, theological and political differences between Eastern and Western Christianity slowly accrued for centuries. Details of these differences include issues of the procession of the Holy Spirit, using leavened or unleavened bread in the liturgy, the role of other patriarchies. But these are better presented by scholars. Rather, we would like to point out a perspective by stepping back for an overview of this history, from the directing of the Apostle Paul’s zeal westward leading to the Council of Nicaea and to the present time. At Nicaea Christendom is defined for the faithful and for all time to follow. What follows is a slow isolation of the Apostolic Churches, Orthodox and Roman Catholic, while keeping the Sacraments available for those who chose to be faithful to them. At the latter part of the timeline, in the 9th Century, the Byzantine monks Saint Cyril and Saint Methodius translated the Gospel to the Slavonic language setting up the Christianization of the Slavs, including Russia, in the 10th Century. Suddenly, a very large chunk of the East became Christian, reaching the Pacific Ocean, and curiously just before the schism was formalized.
Our Lady of Kazan
Becoming the last major Apostolic Church before the formal schism and one that did not exist in the orbit of the Roman Empire before its breakup, can we see perhaps why it was in Russia that the evils of communism began as a major political movement in the 20th Century? The western (Roman Catholic) church in the millennium after the schism and leading up to Communism, defended western attacks on the physical Kingship of Christ such as protestantism, moral relativism, modernism, secularism, etc. Being the Holder of the Keys of the Kingdom, the Latin Church was still able to effect vast eastern evangelizations in her fight against these errors and her internal corruptions. The evangelizations of Saint Francis Xavier comes to mind.
But if we are to take the warning of our Lady of Fatima seriously, the widest threat from a secular world government came from the country wherein is the last Apostolic Church before the schism, the Soviet Union. A Church that was not in the orbit of Christendom at the time of Council of Nicaea. We can see now more meaning behind the consecration of Russia.
Interestingly, the formation of the College of Cardinals, the body used to elect the Pope, was approximately coincident with the final Schism and isolation of the Churches, certainly by 1099.
There is much meaning to learn from timelines.
The Isolation of the Churches May Have Run its Course and a Footnote from the Council of Nicaea
SS Peter & Paul
Combining this timeline overview and the times we live in, particularly the compromise of the See of Rome with secular and shallow world government movements suggests that the isolation of the Apostolic Churches may have run its course. God exists independent of time however and promises that no trouble can befall His faithful without a way out, a grace for all trouble and temptation we undergo.
1 Corinthians 10:13…fidelis autem Deus qui non patietur vos temptari super id quod potestis sed faciet cum temptatione etiam proventum ut possitis sustinere.
Pentecost icon
Christ promises that He will return, not during trouble, but AFTER the Gospel is preached to all the earth (Matthew 14:14)[1]. So all available graces have to used first. All graces come from Christ’s supreme act of salvation on the cross and these graces became available for all time at Pentecost. The Council of Nicaea defined the true natures of Christ and addressed other matters as the empire’s first ecumenical council after Pentecost. It is the ecumenical council most proximal to Pentecost and is the last such council before the subsequent slow fractioning and isolation of Apostolic Churches.
So was there a grace defined at the Council of Nicaea as contingency for what was to follow? We point out an agreement somewhat obscure and certainly dwarfed by the definition of Christ’s dual nature:
Canon 6
Let the ancient customs in Egypt, Libya and Pentapolis prevail, that the Bishop of Alexandria have jurisdiction in all these, since the like is customary for the Bishop of Rome also. Likewise in Antioch and the other provinces, let the Churches retain their privileges. And this is to be universally understood, that if any one be made bishop without the consent of the Metropolitan, the great Synod has declared that such a man ought not to be a bishop.
While this Canon has been debated over the centuries, it should be clear that it includes the appointment of bishops by each Apostolic jurisdiction (how these patriarchies are defined I would leave for those more qualified than me). That the granularity of the Church is preserved by the patriarchies appointing their own bishops is made explicit by the last sentence. It also states that the patriarchy’s authority is the same as that for the Bishop of Rome. By using here the term Bishop of Rome, the Canon is not stating that the Patriarchies have independence from the See of Peter as the Holder of the Keys of the Kingdom. That is a different jurisdiction, instituted by Christ Himself, and not by the Council.
Peter with the Keys
Recall that it is Christ that appoints the Apostles, not the Apostle Peter. It is Christ who admonishes the seven bishops in Asia Minor. The Vicar of Christ can admonish an eastern bishop but he does not appoint him. A bishop appointed by Rome is no guarantee of orthodoxy, as is so clearly evident in our time. Rome cannot even guarantee her own orthodoxy especially with the present College of Cardinals, let alone the orthodoxy of an eastern bishop. Is the neglect of this canon a source of pride for both sides that amplifies schisms and breeds heresies and their innumerable flavors. Providence has defined this canon at the same time when Christ’s Nature was defined for all times to follow. Could the canon be a faint reminder of Christ’s advice in the parable of the weeds, a remedy for the ubiquity of evil? Preserve the granularity for the final harvest?
One Heart
St. Cyprian Icon in Maad Lebanon
“There is, in fact, among the bishops only one Church, only one soul, only one heart… There is, through the institution of Christ, one and only one Church, spread out over the whole world, one and only one episcopacy represented by a multiplicity of bishops united among themselves… The Church forms a single whole, whose bond is the union of bishops” (St. Cyprian of Carthage, 3rd Century).
Icon at the Home of St. Alphonsus Liguori
This heart is the Immaculate Heart or heart of the Theotokos, present at Pentecost.
St. Joan of Arch with visions
There is a quote from the story of Saint Joan of Arch who’s martyrdom had everything to with the loss of her county’s sovereignty, a corrupt bishop, AND THE DENIAL OF ACCESS TO THE SACRAMENTS . “Act. And God will act.” So was Russia sufficiently consecrated to the Immaculate heart by the various Popes in the 20th Century? Maybe. Is a return to the norm of Canon 6 from the Council of Nicaea needed? With the present state of affairs, it sure can’t hurt. After all, all sides signed it.
Mother of Perpetual Help, Pray for Us
[1] This is why I believe that we are not at the time of Christ’s second coming. But this is just my opinion.
To You, Champion Leader and Lord, the Vanquisher of hell, I, Your creature and servant, offer a song of praise, for You have delivered me from eternal death. But as You have ineffable loving kindness, deliver me from all dangers, that I may cry out to You:
