A prophecy from the last book of the old order, on the prophet’s feast day:
Malachy 1:10 I have no pleasure in you, says the Lord Omnipotent, and I will not accept sacrifice at your hands. For from the rising of the sun, unto the going down, My name is glorified among the Gentiles, and in every place incense is offered to My name, and a pure sacrifice; for great is My name among the Gentiles, said the Lord Omnipotent.”
A reminder to all that the books of the Old and New Testament were chosen based on their use in the Divine Liturgy in the 3-4th Century. For those that are “Bible only” philosophers, therein lies your only link to the Holy Sacrifice of the Mass. Later, certain books were dropped to meet the philosophical “needs” of neo-christians. And if you are Jewish, consider how you are supposed to celebrate Hanukkah, but the book wherein the story comes from, the Book of Macabbies, was dropped by Jews and neo-christians centuries ago. Only Roman Catholic and Greek Orthodox Bibles tell the story of the Jewish Hanukkah.
1 Corinthians 15 3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
Examine this text. Paul had spent part of his ministry exhorting his brethren on Christ the King but was realizing he was meant to become apostle to the Gentiles instead (Acts 13:46). In the above passage, we see a clearer distinction of a third James, as we discuss in a prior blog post, and contrary to the belief in the Latin tradition. In this narrative of the sequence of the Risen Lord appearing to many, there is His appearance first to the 12, that we know includes James the son of Zebedee and James (the Lesser) the son of Alphaeus (Luke 6:12-14). Paul then clearly makes mention of another James before ending with himself. Why would this distinction be made if this were not truly a third James who he also calls “the Lord’s brother” (Galatians 1:19)? And if the James he mentions in 1 Corinthians 15:7 is one of the 12, why is he not specifying which one? There IS a third James. This James in the eastern tradition is called James the Just and was martyred by being thrown from the temple before its destruction in 70 AD. He is the half-first-born brother of Jesus from Joseph before he became a widow.
This is not a matter necessary for salvation. Christians do not have to believe either way. But let us examine why this could be important. As explained earlier (1,2,3,4), there is a symmetry from the transgression of the 8th commandment that lead to the lineage of the Messiah through Isaac’s son Jacob, his and his mother Rebecca’s deception to steal the first-born birth right, and the new Jacob the father of Joseph (Matthew 1 genealogy). There is an undoing here of the temporal effect of this sin, even though it produced the Messiah (Remember the words of our Lord in Luke 8:17-“For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.” May God have mercy on us all!). This undoing became the crowning of James the Just from the genealogy, the first born of Joseph, to become the first Bishop of Jerusalem. It is the replacement of the reign of lineage of the people of God but with an Apostolic continuity sealed with blood of the Messiah. Could this be related to Paul’s realization that he was called to be the Apostle of the Gentiles and had to abandon his zeal to evangelize his people who he loved so much? This former disciple of Gamaliel would have been a reasonable candidate for Bishop of Jerusalem. Here the eastern apostolic churches originated and evolved in the east, separate from the traditions in Rome. They are the apostolic continuity of the genealogy, keeping the ancestral prophets and patriarchs in the Liturgical calendar.
We have then in the eastern apostolic traditions a type of familial order at work from this perspective that has nothing to do with denying the primacy of the See of Peter, the Holder of the Keys. We have apostolic succession but with a national or regional character. These apostolic traditions were granted an autonomy in propagating their own apostolic lineage at the Council of Nicea while defending the faith and morality. Recall that after the persecutions under the Roman Emperor Diocletian ended, all the apostolic churches emerged intact. There was no direct interventions from the Pope during the period. Administrative jurisdiction from the Bishop of Rome is unnatural in this scheme.
Think of the Roman Church as a large tree with new trees emerging around it from dropped seed. These are the eastern churches. This is the Spirit at work in the Book of Acts. All are unified by the same Spirit, Sacraments, and Love for the Theotokos. Similar to how each organic family is a domestic church. How unnatural it is then for the Holy See to demand administrative jurisdiction over all the apostolic churches. To return the apostolic administrative independence would not have altered God’s work in the Latin Church since the complete schism at the turn of the first millennium. Look at our world. The middle east could soon have no Sacramental presence, something that never happened under Moslem rule. This clinging to administrative authority is even replacing the faith, ethics and morals. Even attacking the Latin tradition itself.
Today is the Feast Day of St. Joseph in the Latin Tradition, the Holy and Fatherly Guardian of Christ the Messiah, Son of the Living of God, in His early years in human flesh. Also appropriately considered Spiritual Father of the Church. So where is the feast day in the Eastern or Orthodox Church? Are the eastern churches guilty of what the evangelicals do by perpetually ignoring the Virgin Mary, the closest human that will ever be to God?
The answer is no. There is a feast day of St. Joseph. But not alone:
December 2*. SUNDAY AFTER THE NATIVITY, Commemoration of Saint Joseph Spouse of the Theotokos, Saint James, Brother of Our Lord, and King David.
Here the commemoration of St. Joseph as father of the church is ACTUALIZED as James the first born son of Joseph in David’s line, as explained in the last three posts. Proceeding from Jacob and Joseph and ending with Jacob and Joseph, James became the first Bishop of the Church of Jerusalem with the Temple still intact. Resulting in a perpetual liturgical tradition, validated at the Council of Niceae, and further codified by Sts. Chrysostom and Basil.
Kontakion of Joseph, David and James
Today, David the holy one is filled with joy. Joseph and James offer their hymns of praise, for the crown of glory of their relationship with Christ fills them with joy. They offer their hymns of praise to the One born on earth in a manner beyond description, and they cry out: “O Merciful One, save those who honor You!”
This is a great grace given to the See of Peter, severed at the end of the first millennium and one could say compensated for with the creation of the College of Cardinals. An institution now stacked for the continuity of corruption and even immorality.
In the last two posts we see how the pride of lineage, represented by the artful deception of Jacob and his mother for the Messianic promise was interrupted with the struggle between Jacob and the angel of God in Genesis. With a new name and limp, Jacob (Israel) has a vision of Heaven opened and angels ascending and descending. With a direct reference to this vision while reintroducinga context of duplicity, Jesus the Messiah calls on the charitable heart of Nathaniel:
JOHN 1:47 Jesus saw Nathaniel coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!”48 Nathaniel said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”49 Nathaniel answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”
Christ the Messiah with His Mother have the remedy for all things presented to them by the converted heart of mankind. Now how could the knot of a boastful messianic lineage that began with warring first-borns in the womb of Rebekah be undone? If Jesus the Messiah had a brother, then maybe that would be a way.
Scripture describes three James’ specifically. There is James the brother of John, the two sons of Zebedee, and James son of Alphaeus, distinctly mentioned together when Jesus chose His apostles (Luke 6:12-14). Tradition has it that Alphaeus was an uncle to Jesus, so this James (also called the Lesser in tradition) a first cousin. Not a brother but close. There is a third James with the “brother” descriptor mentioned by Paul in Galatians:
Galations 19: I saw none of the other apostles—only James, the Lord’s brother.
The use of the term brother for relatives is common in the middle east but if this were a first born brother of Jesus, he would be of Joseph from his former marriage.
Various traditions, including that of the Latin Church believe that there are only two James’, and that James of Alphaeus (the Lesser) are the same as this brother of our Lord that Paul found in Jerusalem. The Eastern Orthodox churches believe that there are three. If this sounds unbelievable witness what Paul says in Galatians in his next sentence:
Galatians 19: I assure you before God that what I am writing you is no lie.
Unless he frequently makes a point of saying he is not lying, it sounds like Paul himself was surprised to find out that Jesus had an actual brother.
A discussion on the James’ in the New Testament can be researched from the works of the first Church historian Eusebius and related commentaries. There are also apocryphal works that describe this third James.
But do we need these?
What should be more convincing is that the Eastern Liturgical calendar has three separate feast days for each of these James’ including for “Holy Apostle James, Brother of God, First Bishop of Jerusalem” (October 23). Thrown from the Temple at Jerusalem, this James was also martyred for the faith. He was called James the Just, known for his humility, maybe a cutout of his father.
But we rightly call the first two James’ apostles because Jesus appointed them among the twelve. Why is the third James an apostle? This is answered in a prayer from his feast day:
Kontakion of Saint James
When at the completion of time, God the Word, the Only-Begotten Son of the Father, came down to us, He established you, admirable James, as the first Shepherd and Teacher at Jerusalem, a faithful steward of the Mysteries of Faith; wherefore we honor you as an Apostle.
There is a surety here because the Divine Liturgy or Mass is an eternal event. A Liturgy from that time is as real to God now as it was then. It is a building block of the future resurrection to Eternal Glory. This is why attempts to “retire” a Liturgical form such as the Latin Mass are senseless. New liturgies may be started but to do away with a Liturgy is impossible.
In the genealogy of Matthew Chapter 1 we see the lineage from Jacob to Joseph and end with a new Jacob to Joseph. At this point the Messiah of all races offers the title of Bishop of Jerusalem to His race in the first-born son of Joseph. Maybe a suggestion from His Mother. The knot of Rebecca is undone.
This is why orthodox churches even up to the 20th Century looked like synagogues. Could this be why the Orthodox liturgical traditions have more national identities and less emphasis on priestly celibacy? Here also the heroes from the lineage of the Messiah are saints in the Liturgical calendar. Prayers for self-government and their armed forces are included in the Liturgy.
There is a reminder of all this in the story of how God found a home in the charitable heart of Edith Stein, who became a Carmelite, a tradition rooted in the prophet Elijah. She was martyred by an evil whose only defeat will be through Christ. She was canonized by miracles witnessed by a Melkite priest, descendants of the same orthodox apostolic lineage from Bishop James of Jerusalem, but now in union with Rome.
St. James “brother of the Lord” icon on the throne of the Church of St. Mark in Jerusalem
The lack of teaching the truth of the Faith is coming to fruition and taking leadership positions. Ordaining a female priest is as impossible as a male delivering a baby. Know what you are getting into. When you enter the Faith, you consume the flesh of the Lord Jesus Christ, God Incarnate in a male. XY. This is not a symbol or the imagination. So having a female say the words of consecration “This is my Body” is to tell a lie in public. God cannot change the sex of a human once conceived. That is the realm of a myriad of religions and philosophies available to hide your conscience, that believe in reincarnation. Because we are conceived male OR female in love; and God cannot undo His work of Love. We can only reject His work. The Divine Liturgy is a Divine Opera that enacts God’s redemptive work and presents His Incarnate Divine Son in the flesh for consumption. XY. And not only XY, but the exact chromosome set of God Incarnate. So a male only can act as Priest, just as a woman only can carry and delivery a baby. Any other other way will not produce consumable mysteries. Consider this a nutrition label.
